The God of New Beginnings

Genesis 8

When anxious believers are searching the Bible for something encouraging to read, they're more likely to turn to Romans 8 than to Genesis 8. After all, Romans 8 is one of the most heartening chapters in Scripture, while Genesis 8 describes God's "mopup" operation after the Flood.

But the next time you find yourself in a storm, Genesis 8 can give you new hope and encouragement; because the major theme of the chapter is renewal and rest after tribulation. The chapter records the end of a storm and the beginning of new life and hope for God's people and God's creation. Just consider what God does in Genesis 8 and take courage!

God remembers His own (Gen. 8:1a)

When you're going through a storm, it's easy to feel forsaken. "I think the Lord has forgotten me," said a church member whom I was visiting in the hospital. In her mind, she could recall Hebrews 13:5 and quote it ("I will never leave you or forsake you" [nkjv]); but in her heart, she felt lonely and abandoned. Where was her God? When would the storm end?

Feeling forsaken is a normal human emotion that most of us have experienced, whether we admit it or not. "Why do You stand afar off, O Lord?" asked the psalmist. "Why do You hide Yourself in times of trouble?" (Ps. 10:1, nkjv) Paul confessed that his troubles in Asia had been so severe that he almost gave up on life (2 Cor. 1:8); and Jesus, who experienced all our human trials, cried from the cross, "My God, My God, why have You forsaken Me?" (Matt. 27:46, nkjv) Feeling desolate is nothing new to the people of God; but then they recall the song:

God is still on the throne,

And He will remember His own!

The word "remember" in Genesis 8:1 doesn't mean to call something to mind that may have been forgotten. God can't forget anything because He knows the end from the beginning. Rather, it means "to pay attention to, to fulfill a promise and act on behalf of somebody." For example, God's promise "and their sins and their iniquities will I remember no more" (Heb. 10:17) means that God doesn't hold our sins against us and treat us as sinners. Certainly God knows what we've done; but because of our faith in Jesus Christ, our sins are "forgotten." God deals with us as though our sins had never been committed! The Lord remembers them against us no more.

To remember means to act on behalf of another. God remembered Abraham and rescued Lot from destruction in Sodom (Gen. 19:29). The Lord remembered both Rachel and Hannah and enabled them to conceive and bear sons (30:22; 1 Sam. 1:11, 19). The Lord remembered His covenant and delivered the Jews from the bondage of Egypt (Ex. 2:24; 6:5). "To remember" implies a previous commitment made by God and announces the fulfillment of that commitment. Noah, his family, and the animals had been together in the ark for over a year, which is a lot of "togetherness." Did they ever get impatient with each other or with the animals? There's no record that God spoke to them after He had shut them into the ark, so perhaps somebody in the family experienced an occasional fleeting fear that maybe God didn't care for them anymore.

God not only remembered Noah and his family, but He also remembered the animals that were with them in the ark. God spared these creatures so they could live on the renewed earth and reproduce after then-kind. It was His desire that His creatures enjoy the earth and contribute to the happiness of the people He had created in His own image. As we shall see later, the animals were included in God's covenant with Noah. We can be sure that God never forgets or forsakes His people, not only because of His promises, but also because of His character. God is love, and where there's love, there's faithfulness. He can never deny Himself or His Word, for He's the faithful God; and He can never change, because He's immutable. Because He's perfect, God can't change for the better; and because He's holy, He can't change for the worse. We can depend on Him no matter what our circumstances or no matter how we feel.

God renews His world (Gen. 8:1b-14)

According to 7:24, the Flood reached its peak in 150 days. The torrential rain and the eruptions of water from beneath the earth had both ceased (8:2; see niv and nasb); and during the next five months, God caused the water to recede and leave the dry land behind.

Where did the floodwaters go? Never underestimate the power of moving water! It's possible that the Flood greatly altered the contours of the land and created new areas for the water to fill, both on the surface of the earth and underground. Since there were eruptions from beneath the earth (7:11), whole continents and mountain ranges could have risen and fallen, creating huge areas into which the water could spill. The winds that God sent over the earth helped to evaporate the water and also move it to the places God had provided. A God powerful enough to cover the earth with water is also wise enough to know how to dispose of it when its work is done.

Centuries later, God's wind would bring the locusts into Egypt and later drive them into the sea (Ex. 10:10-20). God's wind would also open up the Red Sea and make a dry path for the people of Israel as they left Egypt (14:21-22; 15:10). The stormy wind fulfills God's word (Ps. 148:8).

On the seventeenth day of the seventh month, the ark rested on a peak in the mountains of Ararat, located in modern Turkey. We don't know which peak it was; explorers searching for the remains of the ark can't find much biblical data to help them. In later years, the seventh month was very special to the Jews, for during that month they ushered in the new year with the Feast of Trumpets and celebrated the Day of Atonement and the Feast of Tabernacles (Lev. 23:23-44).

The Hebrew text says that "the ark came to rest," reminding us that Noah's name means "rest" and that his father Lamech had hoped that his son would bring rest to a weary world (Gen. 5:28-29). Though the ark had rested safely, Noah was waiting for the Lord to tell him what to do. He waited forty days and then sent out the raven; and being an unclean carrion-eating bird (Lev. 11:13-15), it felt right at home among the floating carcasses.

Noah waited a week and then sent out a dove, which, being a clean bird, found no place to land; so it returned to the ark (Gen. 8:8-9). A week later Noah sent the dove out again, and when it returned with a fresh olive leaf, Noah knew that the plants were growing and fresh life had appeared on the earth (vv. 10-11). A dove bearing an olive branch is a familiar symbol of peace around the world. A week later, when Noah sent the dove out the third time, it didn't return; so he knew the water had dried up.

Noah had built a "window" (hatch?) in the upper deck of the ark (v. 9, niv reads "covering"), and this he opened so he could survey the world around him. This was on the day the passengers had been in the ark one entire year. Noah saw that the ground indeed was dry, but he didn't make a move out of the ark until the Lord told him to leave. Twenty-six days later, that order came and he obeyed it (v. 15).

God rewards faith (Gen. 8:15-19)

Noah was a man of faith whose name is recorded in Hebrews 11 with those of other heroes of faith (v. 7). He had the faith to walk with God when the people of the world were ignoring and disobeying God. He had the faith to work for God and to witness for God when opposition to truth was the popular thing. Now that the Flood was over, he exercised faith to wait on God before leaving the ark.

After being confined to the ark for over a year, he and his family must have yearned to get back on dry land; but they waited for God's directions. Circumstances on the earth looked suitable for their disembarking, but that was no guarantee that God wanted them to exit immediately and begin their new life. Obedient faith is our response to God's Word, for "faith comes by hearing, and hearing by the word of God" (Rom. 10:17, nkjv).

Was Noah revealing unbelief when he sent out the birds or opened the hatch to look at the terrain? No, he was simply using available opportunities to gather data. It isn't wrong to have an understanding of the situation; just don't lean on your own understanding (Prov. 3:5-6). Obeying the will of God involves not only doing the right thing in the right way for the right motive, but it also means doing it at the right time. "My times are in Your hands" (Ps. 31:15, nkjv).

God rewarded Noah's faith, and the faith of his family, by caring for them in the ark for over a year and then preparing the earth for them so that they could leave the ark. Noah was like a "second Adam" as he made this new beginning for the human race. God had brought the earth out of the waters during Creation week, preparing it for Adam and Eve; and now He had brought the earth through the Flood and made it ready for Noah and his family. The Lord even gave Noah's family and the animals the same mandate that He had given at the beginning: "Be fruitful and multiply" (Gen. 8:17; 1:22, 28).

Noah prepared the ark "for the saving of his household" (Heb. 11:4, nkjv), and God was faithful to save his household. There's no indication in Scripture that Noah in his witnessing invited others to join him and his family in the ark, but he certainly must have encouraged them to trust God and prepare their own arks. Of course, nobody took his message seriously; and the world of that day perished (2 Peter 3:6).

What was it that caused the population to reject God's word and perish? They were like the people in our Lord's parable (Luke 14:16-24) who were occupied with the ordinary things of daily life (Matt. 24:37-39) and unconcerned about eternity. They believed that life would go on as it always had and that nothing would change. They said that God wouldn't invade the world or interrupt the scheme of things, but He did! People today have the same attitude concerning the return of the Lord (2 Peter 3:1-9; 1 Thes. 5:1-10).

When it comes to saving faith, each of us must trust Jesus Christ personally; we can't be saved by the faith of a substitute. Noah's wife, their three sons, and their three daughters-in-law were also believers; and they proved it by standing with Noah while he worked and witnessed, and then by entering the ark in obedience to the Lord.

God receives worship (Gen. 8:20)

After he stepped out of the ark and stood on the renewed earth, Noah was so filled with gratitude that his first act was to lead his family in worship. He built an altar and offered some of the clean animals as sacrifices to the Lord.

Noah was a balanced believer. He walked with the Lord in loving communion and enjoyed His presence. He worked for the Lord in building the ark, and he witnessed for the Lord as "a preacher of righteousness" (2 Peter 2:5). While in the ark, he waited on the Lord for instructions concerning his leaving, and once he was standing on the earth, he worshiped the Lord. Like Abel, he brought God his very best (Gen. 4:4); and like the Sethite remnant, he called on the name of the Lord (v. 26). The true worship of the Lord had been restored on the earth.

In Old Testament days, when you sacrificed a burnt offering, you gave the entire animal or bird to the Lord with nothing kept back (Lev. 1). "All on the altar" (v. 9) was the biblical law, because the sacrifice symbolized total dedication to the Lord. In a new step of commitment, Noah gave himself and his family completely to the Lord. God had graciously protected them and brought them through the storm, so it was only fitting that they make themselves available to the Lord to do His will.

The description of God "smell [-ing] the pleasant aroma" (Gen. 8:21, niv) is a human way of stating a divine truth: God was satisfied with the sacrifice, accepted it, and was pleased with His people and their worship (Lev. 1:9; 3:16). If God refused to "smell" the fragrance of the offering, it meant that He was displeased with the worshipers (Lev. 26:31; Isa. 1:11-15). In New Testament language, the sacrifice speaks of Jesus Christ offering Himself up for us. "And walk in love, as Christ has also loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma" (Eph. 5:2, nkjv).

In and of ourselves, we can't please God by what we are or by what we do; but by faith, we can be accepted in Jesus Christ. The Father said of Jesus, "This is my beloved Son, in whom I am well pleased" (Matt. 3:17). Those who put their faith in Christ are "in Christ" (2 Cor. 5:17); and when the Father looks at them, He sees the righteousness of His Son (2 Cor. 5:21). Believers are "accepted in the beloved" Son who is well-pleasing to the Father (Eph. 1:6).

Like the ark that saved Noah and his family, Jesus Christ went through the storm of God's judgment for us. Jonah, who is a type of Christ in death, burial, and resurrection (Matt. 12:38-40), went through the storm of God's wrath because of his disobedience, but Jesus went through the storm in obedience to God's will. Jesus could say, "All thy waves and thy billows are gone over me" (Ps. 42:7; Jonah 2:3). Our Lord's suffering on the cross was the "baptism" Jesus referred to in Luke 12:50 and that was pictured when John baptized Jesus in the Jordan River.

God reaffirms the natural order (Gen. 8:21-22)

The Lord didn't speak these words to Noah; He spoke them to Himself in His own heart. It was His gracious response to Noah's faith, obedience, and worship. What did God promise?

The ground cursed no more (v. 21a). God had cursed the ground because of Adam's sin (3:17) and had added a further curse because of Cain's sins (4:11-12). God's promise recorded here didn't invalidate either of those curses, and they won't be removed until Jesus returns and God's people dwell in the holy city (Rev. 22:3). But in His grace, God decided not to add to man's affliction.

No more universal floods (v. 21b). God also determined that there would be no future floods. God's reason given in verse 21 has been variously explained, and your explanation depends to some degree on your translation of the text. Did God say "for the imagination of man's heart is evil" (kjv, niv margin), or did He say "even though every inclination of his heart is evil"? (niv) The Lord had originally sent the Flood because of the evil hearts of the people (6:5), so not to send another judgment would make it look like the Flood was a mistake or a failure, or that God had given up on the human race created in His own image.

If we translate 8:21 "for," then we have God saying, 'The human heart is incurably wicked. The Flood wiped out the transgressors, but it couldn't change hearts. Therefore, to have another judgment won't solve the problem." If we translate it "even though," then we have God saying: "Yes, they deserve judgment because their hearts are wicked. And to persist in sin and not learn their lesson from this flood only shows how evil they are. But in grace, I will not send another flood or curse the ground."

Perhaps both are true. The important thing is that God spoke these words in response to Noah's sacrifice, and that the sacrifice was a picture of the sacrifice of Christ (Heb. 10:1-10; Eph. 5:2). On the basis of the atonement accomplished by Jesus Christ on the cross, God could say, "A price has been paid for the sins of the world, and I can withhold judgment. Justice has been met, My law has been upheld, and I can show grace to a lost world. I will not send another flood and wipe out the human race. Instead, I will offer them My great salvation."

This doesn't mean that God doesn't judge sin today or that there will be no future judgment of the world. Romans 1:18ff makes it clear that God's judgment is being revealed against sinners right now through the consequences of their sins. God gave them over to their own sinful bondage and gave them up to the consequences of their sins in their own bodies. One of the greatest judgments God can send to sinners is to let them have their own way and then pay for it in their own lives. That's the judgment the world is experiencing right now. There will be a future global judgment, but not a judgment of water; it will be a judgment of fire (2 Peter 3).

No interruption of the cycle of nature (v. 22). The Flood had interrupted the normal cycle of the seasons for a year, but that would never be repeated. Instead, God reaffirmed that the rhythm of days and weeks and seasons would continue as long as the earth endured. Without this guarantee, mankind could never be sure of having the necessities of life.

We know now that the steady cycle of days and nights, weeks and months, seasons and years, is maintained by the rotation of the earth on its axis and the orbit of the earth around the sun. God made it that way so that His universe would operate effectively. Although there were myriads of galaxies to choose from, the Lord chose to pour His love and grace down upon the inhabitants of the earth. "The earth is the Lord's" (Ps. 24:1). The Lord so arranged the universe that the living things on earth might be maintained, and this includes men and women who too often forget God's care.

The guarantee in Genesis 8:22 gives us hope and courage as we face an unknown future. Each time we go to bed for the night, or turn the calendar to a new month, we should be reminded that God is concerned about Planet Earth and its inhabitants. With the invention of the electric light and modern means of transportation and communication, our world has moved away from living by the cycles of nature established by God. We no longer go to bed at sundown and get up at sunrise; and if we don't like the weather where we are, we can quickly travel to a different climate. But if God were to dim the sun, rearrange the seasons, or tilt the earth at a different angle, our lives would be in jeopardy.

God invites us to live a day at a time. Jesus taught us to pray, "Give us this day our daily bread" (Matt. 6:11) and to be thankful for it. "As your days, so shall your strength be" (Deut. 33:25, nkjv; see Matt. 6:25-34). When His disciples warned Jesus not to go to Bethany, He replied, "Are there not twelve hours in the day?" (John 11:9) He obeyed the Father's schedule and lived a day at a time, trusting the Father to care for Him.

God's "covenant of day and night" is especially meaningful to the people of Israel, for it guarantees them His care and protection so that they will never cease to be a nation (Jer. 33:19-26). God's promise that He will not send another flood is assurance to the Jews that His covenant with them will never be broken (Isa. 54:7-10).

We're prone to take for granted sunrise and sunset, the changing face of the moon and the changing seasons, but all of these functions are but evidences that God is on the throne and keeping His promises. All creation preaches a constant sermon

Bible Exposition Commentary - Old Testament - The Bible Exposition Commentary – Pentateuch.

To Life! To Life!

Genesis 9:1-17

"To Life" is one of the happiest songs in Fiddler on the Roof, the musical that dramatizes Jewish life in the little village of Anatevka.

The milkman Tevye and his neighbors were defenseless, poor, and unsure of their future in czarist Russia; yet they still celebrated life as a joyful gift from a generous God. Whether it was the announcement of an engagement, the birth of a baby, or even the arrival of a sewing machine, the humble residents of Anatevka found reasons to give thanks for the blessings of life.

In this paragraph (Gen. 9:1-17), God addressed the eight survivors of the Flood and gave them instructions concerning four areas of life. Though given initially to Noah and his family, these instructions apply to all people in all ages and all places. They are permanent ordinances from God for all humanity, and they must not be ignored or altered. Life is precious, and it must be handled with care.

Multiplying life (Gen. 9:1, 7)

When Noah came out of the ark, he was like a "second Adam" about to usher in a new beginning on earth for the human race. Faith in the Lord had saved Noah and his household from destruction, and his three sons would repopulate the whole earth (v. 18).

God had told Adam and Eve to "be fruitful, and multiply, and fill the earth" (1:28), and He repeated that mandate twice to Noah and his family (9:1, 7). All of Noah's descendants were important to the plan of God, but especially the line of Shem. From that line Abraham would be born, the man God chose to found the Jewish nation. From that nation would come the Redeemer who would fulfill 3:15 and crush the serpent's head.

In Scripture, children are described as a blessing, not a curse; and to have many children and grandchildren was evidence of the favor of God (Gen. 24:60; Pss. 127:3-5; 128:3-4). God promised Abraham that his descendants would be as the stars of the sky and the sand of the sea (Gen. 15:5; 22:17), and the patriarchs invoked the blessing of fruitfulness on their heirs (28:3; 35:11; 48:4). The Lord covenanted with Israel to give them many children if the nation would obey His laws (Lev. 26:9; Deut. 7:13).

Many people today don't seem to have that attitude toward children. Starting with the Revolutionary War, in nearly 200 years of American history, 1,200,000 military personnel have been killed in nine major wars. But in one year in the United States, 1,600,000 babies are legally aborted. In biblical times, Jewish couples wouldn't have considered aborting a child, no matter how difficult their circumstances or meager their resources. Life was God's gift and children were a heritage from the Lord, treasures to be protected and invested for His glory.

Sustaining life (Gen. 9:2-4)

A survey taken in 1900 revealed that people felt they needed 72 things in order to function normally and be content. Fifty years later, in a similar survey, the total came to nearly 500 things! But the Bible lists only two: "And having food and clothing, with these we shall be content" (1 Tim. 6:8, nkjv).

In the Sermon on the Mount, Jesus taught the same truth when He spoke about the birds and the flowers (Matt. 6:24-34). If the Heavenly Father clothes the flowers with beauty and gives the birds their food, surely He will provide food and raiment for His own dearly loved children. "For your Heavenly Father knows that you need all these things" (v. 32, nkjv).

When God established Adam and Eve in their garden home, He gave them fruit and plants to eat (Gen. 1:29; 2:9,16); but after the Flood, He expanded the human diet to include meat. The harmony in nature that Adam and Eve had enjoyed was now gone, for Noah and his family didn't have "dominion" over animal life (1:26, 28). Now the animals would fear humans and do everything possible to escape the threat of death. Since most animals reproduce rapidly and their young mature quickly, the beasts could easily overrun the human population; so God put the fear of humans into the animals. Cain was a farmer, Abel was a shepherd, but Noah and his sons were now hunters.

However, God put one restriction on the eating of animal flesh: the meat must be free of blood (9:4). God stated concisely to Noah what He later elaborated through Moses: the life is in the blood, and the life must be respected, even if you're butchering an animal to eat at a feast. (See Lev. 3:17; 7:26-27; 17:10-14; 19:26; Deut. 12:16, 23-25; 15:23.) In this restriction, God revealed again His concern for animal life. The life is in the blood, and that life comes from God and should be respected. Furthermore, the blood of animals would be important in most of the Mosaic sacrifices, so the blood must be treated with reverence.

Jesus taught that it was permissible to eat all foods (Mark 7:1-23), and both Peter (Acts 10) and Paul (1 Tim. 4:3-4; Col. 2:16) reaffirmed this truth. However, the early church still faced disagreements over diets (Rom. 14:1-15:7). To keep Gentile believers from offending Jewish believers or seekers, the early Christians were advised not to be careless about the eating of meat (Acts 15:19-21, 24-29). Paul's counsel was: receive one another, love one another, do nothing to make one another stumble, and seek to build one another up in the faith. The approach was love; the goal was maturity.

Protecting life (Gen. 9:5-6)

From instructing Noah about the shedding of animal blood, the Lord proceeded to discuss an even more important topic: the shedding of human blood. Thus far, mankind didn't have a very good track record when it came to caring for one another. Cain had killed his brother Abel (4:8), Lamech had killed a young man and bragged about it (vv. 23-24), and the earth had been filled with all kinds of violence (6:11, 13). God had put the fear of humans into the animals, but now He had to put the fear of God into the humans lest they destroy one another!

Those who kill their fellow human beings will have to answer to God for their deeds, for men and women are made in the image of God. To attack a human being is to attack God, and the Lord will bring judgment on the offender. All life is the gift of God, and to take away life means to take the place of God. The Lord gives life and He alone has the right to authorize taking it away (Job 1:21).

But how did God arrange to punish murderers and see that justice is done and the law upheld? He established human government on the earth and in so doing shared with mankind the awesome power of taking human life. That's the import of God's mandate in Genesis 9:6. Human government and capital punishment go together, as Paul explains in Romans 13:1-7. Government authorities carry the sword and have the right to use it.

Under Old Testament Law there was no police force as we know it. If a murder was committed, it was up to the family of the victim to find the culprit and bring him to justice. There's a difference between murder and involuntary manslaughter (Ex. 21:12-14), so the Lord instructed the nation of Israel to establish six cities of refuge to which an accused murderer could flee for safety (Num. 35:6-34; Deut. 19:1-13). The elders of the city would protect the accused until the case could be investigated; and if the accused was found guilty, the family of the deceased could proceed with the execution. Since the murderer had shed blood, the murderer's blood must be shed.

Government was established by God because the human heart is evil (Gen. 6:5) and the fear of punishment can help to restrain would-be lawbreakers. The law can restrain but it can't regenerate; only the grace of God can change the human heart (Jer. 31:31-34; Heb. 8:7-13). But if individuals, families, or groups were allowed to deal with offenders in their own way, society would be in a state of constant chaos. Human government has its weaknesses and limitations, but government is better than anarchy and people doing what's right in their own eyes (Judges 17:6; 18:1; 19:1; 21:25).

God ordained and established three institutions on this earth: marriage and the family (Gen. 1:26-28; 2:18-25), human government (9:5-6), and the church (Matt. 16:13-19; Acts 2). Each has its sphere of responsibility and one can't substitute for the other. The church wields the sword of the Spirit (Heb. 4:12), not the sword of justice (Rom. 13:4; John 18:36); but if the government interferes with matters of Christian conscience, believers have the right to disobey (Acts 4:18-20).

Opponents of capital punishment ask, "Does capital punishment deter crime?" But does any law deter crime, including parking laws and speed laws? Perhaps not as much as we'd desire, but the punishment of offenders does help society to honor law and justice. Nobody knows how many people learn about convictions and think twice before they disobey the law. The law also helps to protect and compensate innocent people who are victims of lawless behavior.

Not everything that's legal is biblical. Regardless of what philosophers, parliaments, and courts may say, God's mandate of capital punishment begins with "whoever." It was given by God to be respected and obeyed by all people.

Enjoying life (Gen. 9:8-17)

This section is what theologians call 'The Noahic Covenant." Though God spoke especially to Noah and his sons, this covenant includes all of Noah's descendants (v. 9) and "all generations to come" (v. 12, niv). The covenant doesn't stop there, however, for it also includes every living creature (vv. 10, 12) and "all living creatures of every kind" (v. 15, niv). Humans, birds, beasts, and wild animals are encompassed in this wonderful covenant. In this covenant, God promised unconditionally that He would never send another flood to destroy all life on the earth. As though to make it emphatic, three times He said "never again" (vv. 11, 15, nkjv, niv). He didn't lay down any conditions that men and women had to obey; He simply stated the fact that there would be no more universal floods. Prom that day on, Noah and his family could enjoy life and not worry every time the rain began to fall.

A covenant with creation. At least four times in this covenant, the Lord mentioned "every living creature." He was speaking about the animals and birds that Noah had kept safe in the ark during the Flood (v. 10). Once again, we're reminded of God's special concern for animal life.

When the Apostle John beheld the throne room of heaven, he saw four unusual "living creatures" worshiping before God's throne, each one having a different face (Rev. 4:6-7). The first had a face like a lion, the second like a calf, the third like a man, and the fourth like an eagle. These four faces parallel the four kinds of creatures with whom God made this covenant: wild beasts, cattle, humans, and birds (see Gen. 9:9-10). These creatures are represented perpetually before the throne of God, because the Lord is concerned about His creation. They remind us that all creation worships and praises the God who provides for His creatures and rejoices in their worship.

A covenant sign. To help His people remember His covenants, God would give them a visible sign. His covenant with Abraham was sealed with the sign of circumcision (Gen. 17:11; Rom. 4:9-12), and the Mosaic Covenant at Sinai with the sign of the weekly Sabbath (Ex. 31:16-17). God's covenant with Noah and the animal creation was sealed with the sign of the rainbow. Whenever people saw the rainbow, they would remember God's promise that no future storm would ever become a worldwide flood that would destroy humanity.

Mark Twain and his friend William Dean Howells stepped out of church just as a violent rainstorm began. Howells said, "I wonder if it will stop"; and Mark Twain replied, "It always has." He was right; it always has! Why? Because God made a covenant and He always keeps His word.

God spoke of the rainbow as though Noah and his family were familiar with it, so it must have existed before the Flood. Rainbows are caused by the sunlight filtering through the water in the air, each drop becoming a prism to release the colors hidden in the white light of the sun. Rainbows are fragile but beautiful, and nobody has to pay to see them! Their lovely colors speak to us of what Peter called "the manifold grace of God" (1 Peter 4:10). The Greek word translated "manifold" means "various, many-colored, variegated." The rainbow reminds us of God's gracious covenant and the "many-colored" grace of God.

Let's pursue that thought. If the rainbow reminds us of God's faithfulness and grace, then why do we fret and worry? God hasn't promised that we'll never experience storms, but He has promised that the storms won't destroy us. "When you pass through the waters, I will be with you; and through the rivers, they shall not overflow you" (Isa. 43:2, nkjv). When the clouds appear and the sun is hidden, we have nothing to fear.

Let's think about the bow. A bow is an instrument of war, but God has transformed it into a picture of His grace and faithfulness, a guarantee of peace. God could certainly turn the bow of judgment upon us, because we've broken His law and deserve judgment. But He has turned the bow toward heaven and taken the punishment for us Himself! When Jesus died on the cross, it was the Just One suffering for the unjust (1 Peter 3:18) and bearing the suffering that rightfully belonged to us.

Rainbows are universal; you see them all over the world. God's many-colored grace is sufficient for the whole world and needs to be announced to the whole world. After all, God loves the world (John 3:16), and Christ died for the sins of the world (1 John 4:10, 14).

But the rainbow isn't only for us to see, for the Lord said, "I will look upon it" (Gen. 9:16). Certainly God doesn't forget His covenants with His people, but this is just another way of assuring us that we don't need to be afraid. When we look at the rainbow, we know that our Father is also looking at the rainbow; and therefore it becomes a bridge that brings us together.

Three rainbows. Three men in Scripture saw significant rainbows. Noah saw the rainbow after the storm, just as God's people see it today. But the Prophet Ezekiel saw the rainbow in the midst of the storm when he had that remarkable vision of the wheels and the throne (Ezek. 1:28). Ezekiel also saw living creatures and each one had four faces! One was like a man, one like a lion, one like an ox, and one like an eagle—the same faces John saw (Rev. 4:6-7).

Of course, the Apostle John saw the rainbow before the storm of judgment broke loose (v. 3). In fact, John saw a complete rainbow around the throne of God! On earth, we see "in part"; but one day in heaven, we will see things fully as they really are (1 Cor. 13:12).

The personal lesson for God's people is simply this: in the storms of life, always look for the rainbow of God's covenant promise. Like John, you may see the rainbow before the storm; like Ezekiel, you may see it in the midst of the storm; or like Noah, you may have to wait until after the storm. But you will always see the rainbow of God's promise if you look by faith. That's the Old Testament version of Romans 8:28.

God's covenant with creation affects every living creature on earth. Without it, there would be no assured continuity of nature from day to day and from season to season. We would never know when the next storm was coming and whether it would be our last.

God wants us to enjoy the blessings of natural Me and spiritual life, because He "gives to us richly all things to enjoy" (1 Tim. 6:17). When you know Jesus Christ as Lord and Savior, the world of nature around you becomes much more wonderful, because the Creator has become your Father.

When in later years the American evangelist D.L. Moody talked about his conversion as a teenager, he said, "I was in a new world. The next morning the sun shone brighter and the birds sang sweeter... the old elms waved their branches for joy, and all Nature was at peace. [It] was the most delicious joy that I had ever known."

The God of creation is the god of salvation. Trust Jesus Christ and you can then truly sing, 'This is my Father's world."

Bible Exposition Commentary - Old Testament - The Bible Exposition Commentary – Pentateuch.