Wiersby - Genesis 7
A secure man who waited on God (Gen. 7:1-24)"Do not be like the horse or like the mule," God counsels in Psalm 32:9, and Noah obeyed that counsel. The horse sometimes wants to rush ahead impetuously, and the mule wants to drag its feet and stubbornly stay back; but Noah walked with God and worked for God and let God arrange the schedule. A week of waiting (vv. 1-10). Since the rains started on the seventeenth day of the second month (Gen. 7:11), it was on the tenth day of the second month that Noah and his family moved into the ark at God's instruction (v. 1). During that final week before the Flood, they finished gathering the animals and putting in their supplies. They followed the Lord's instructions, trusted His covenant promise, and knew that there was nothing to fear. David watched a thunderstorm one day and from that experience wrote a hymn (Ps. 29) telling how he had seen and heard God in that storm. As he pondered what happened, David thought about history's most famous storm in the time of Noah, and he wrote, "The Lord sat enthroned at the Flood, and the Lord sits as King forever" (v. 10, nkjv). The sweeping rain, the echoing thunder, and the flashing lightning reminded David of the sovereignty of God. No matter how great the storms of life may be, God is still on the throne causing everything to work together for good. That's why David ended his hymn with, "The Lord will give strength to His people; the Lord will bless His people with peace" (v. 11, nkjv). At the end of that final week of preparation, Noah and his family obeyed God's command and entered the ark, and God shut the door and made it safe (Gen. 7:16). They didn't know how long they would live in the ark, but the Lord knew, and that's really all that mattered. "My times are in Your hands" (Ps. 31:15, nkjv). One year and ten days later, the same God opened the door and invited them to come out to live on His freshly cleansed earth (Gen. 8:16). The day of reckoning (7:11-24). The Flood was God's judgment of a wicked world. God opened the floodgates of heaven so that torrential rains came down, and "all the springs of the great deep burst forth" (v. 11, niv), so that even the highest mountains were covered by water (v. 20). God had waited for over a century for sinners to repent, and now it was too late. "Seek the Lord while he may be found, call upon him while he is near" (Isa. 55:6). The rain stopped after 40 days, which would be on the twenty-seventh day of the third month (Gen. 7:12). However, the water continued to rise for another 110 days and reached its peak after 150 days (v. 24). At that time, the ark rested on a mountain peak of Ararat (8:4). It would take 150 days for the water to recede (v. 3), which takes us to the twelfth month, the seventeenth day. Two months and ten days later, Noah and his family left the ark and set the animals free (v. 14). From the day that God shut them in, they had been in the ark a year and ten days. A universal judgment. In recent years, people who want to accommodate Scripture to the views of modern science have opted for a flood that was 'limited" and not universal. They suggest that the writer of Genesis used "the language of appearance" and described only what he could see. There are problems with both views, but the "limited" interpretation seems to be the weaker of the two. The clear language of the text seems to state that God was bringing a universal judgment. God said He would destroy humans and beasts "from the face of the earth" (6:7), and that "every living thing" would be destroyed (7:4, 21-23; 8:21). If the mountains were covered to such a height that the ark could float over the Ararat range and eventually settle down on a peak, then the entire planet must have been completely immersed (7:18-20). A person reading Genesis 6-9 for the first time would conclude that the Flood was universal. But if the Flood was not universal, why did God give the rainbow as a universal sign of His covenant? (9:11-15) Why would people in a local area need such a sign? Furthermore, if the Flood was a local event, why did God tell Noah to build such a big vessel for saving his family and the animals? Noah certainly had enough time to gather together his family and the animals in that area and lead them to a place where the Flood wouldn't reach them. God promised that He would never send another flood like the one He sent in Noah's day (vv. 8-17). But if the Flood was only a local event, God didn't keep His promise! Over the centuries, there have been numerous local floods, some of which brought death and devastation to localities. In 1996 alone, massive flooding in Afghanistan in April left 3,000 people homeless; and in July, flooding in Northern Bangladesh destroyed the homes of over 2 million people. In July and August, the Yellow, Yangtze, and Hai rivers flooded nine provinces in China and left 2,000 people dead. If Noah's flood was a local event like these floods, then God's promise and the covenant sign of the rainbow mean nothing. The plain reading of the text convinces us that the Flood was a universal judgment because "all flesh had corrupted his [God's] way upon the earth" (6:12). We don't know how far civilization had spread over the planet, but wherever humans went, there was sin that had to be judged. The Flood bears witness to universal sin and universal judgment. Both Jesus and Peter used the Flood to illustrate future events that will involve the whole world: the return of Christ (Matt. 24:37-39; Luke 17:26-27) and the worldwide judgment of fire (2 Peter 3:3-7). If the Flood was only local, these analogies are false and misleading. Peter also wrote that God did not spare "the ancient world" (nkjv) when He sent the Flood, which implies much more territory than a limited area. A patient family. In spite of the devastation on the outside, Noah and his family and the animals were secure inside the ark. No matter how they felt, or how much the ark was tossed on the waters, they were safe in God's will. Patiently they waited for God to complete His work and put them back on the earth. Noah and his family spent one year and seventeen days in the ark, and even though they had daily chores to do, that's a long time to be in one place. But it is "through faith and patience" that we inherit God's promised blessings (Heb. 6:12; 10:36), and Noah was willing to wait on the Lord. Peter saw in Noah's experience a picture of salvation through faith in Jesus Christ (1 Peter 3:18-22). The earth in Noah's day was immersed in water, but the ark floated above the water and brought Noah and his family to the place of safety. This was, to Peter, a picture of baptism: death, burial, and resurrection. The earth was "dead" and "buried" because of the water, but the ark rose up ("resurrection") to bring the family through safely. Jesus died, was buried, and arose again; and through His finished work, we have salvation from sin. Peter makes it clear that the water of baptism doesn't wash away sin. It's our obedience to the Lord's command to be baptized (Matt. 28:19-20) that cleanses the conscience so that we are right before God. The British expositor Alexander Maclaren said:
Bible Exposition Commentary - Old Testament - The Bible Exposition Commentary – Pentateuch. |